Differences in Metaphor between Chinese and Western Culture英語畢業(yè)論文
《Differences in Metaphor between Chinese and Western Culture英語畢業(yè)論文》由會員分享,可在線閱讀,更多相關(guān)《Differences in Metaphor between Chinese and Western Culture英語畢業(yè)論文(6頁珍藏版)》請在裝配圖網(wǎng)上搜索。
1、Differences in Metaphor between Chinese and Western Culture Abstract: Metaphor originates from people’s lives, and plays a very important role in people’s lives. Metaphor is nowadays not only regarded as a figure of speech but also an important tool in culture communication. This thesis tries to
2、explore some differences in metaphor between Chinese and Western culture, and thus helps in the promotion of the culture communication between Chinese and Western countries. Key words: metaphor; Western culture; Chinese culture 1.Introduction Metaphor originates from people’s lives, and plays a
3、very important role in people’s lives. Nowadays, the definitions of metaphor can be found conveniently in dictionaries. According to the Webster’s New World Dictionary, metaphor is defined as: “a figure of speech in which one thing is likened to another, different thing by beings spoken of as if it
4、were the other; implied comparison, in which a word or phrase ordinarily and primarily use of one thing is applied to another.” (Webster’s New World Dictionary, 1979:1132) Metaphor is used as a rhetorical device which makes comparison between two elements, unlike simile, this kind of comparison is i
5、mplied not stated. Peter Newmark referred to metaphor as: “the transferred sense of a physical word; the personification of abstraction; the application of a word or collocation to what it does not literally denote, i.e. to describe one thing in terms of another.” (Newmark, 2001:104) Metaphor shows
6、a resemblance between two similar things, which means image and object. In cognitive linguistics, it is defined as the target domain and source domain. Similarity is the basis of metaphor. For example, “the stars in his eyes”, the basis for the use of “stars” is the similarity between the tears in o
7、ne’s eyes and the flickering of light in one’s eyes. Both English and Chinese are abound in using metaphors. But different metaphors maybe understood in different cultures. That is to say, metaphor is culture-specific. We may have different kinds of metaphors in Chinese and Western cultures. Metap
8、hors we use are determined by our life experience, so metaphorical expressions arise from our physical and culture experience. Thus speakers of one language may find it difficult to understand the metaphors of another language, or even the speakers of the same language living far away from each othe
9、r may feel confused in understanding of metaphors. Reasons for this can be attributed to the principle of metaphors: metaphor renders the truth of experience as the truth of knowledge to an established world. So problems may arise when people from China and the West communicate with each other. 2.
10、 Differences in metaphor between Chinese and Western culture The nature of metaphor is not only a matter of language,but a matter of mind. Different cultures have different influence on metaphor. Because of the different cultural background, Chinese and Western cultures have their own specific meta
11、phors. Lakoff and Johnson(1980:12)said, “a culture may be thought of as providing, among other things, a pool of available metaphors for making sense of reality”, “to live by a metaphor is to have your reality structured by that metaphor and to base your perceptions and actions upon that structuring
12、 of reality”. People of a given culture use language to reflect their attitudes towards the world in general and the life of the community they live in particular. Because of the cultural differences, understanding another language is often very difficult. For example,if you say a man has a “big hea
13、d” in English, it means “he is arrogant”, whereas in Chinese it means “he is clever”. Language of a society is crucial to its culture, and different meaning of words can reflect the contemporary features of the traditions, habits in which the language is used. Even for the same word, different cult
14、ural background give people different associations. Since in metaphor one thing is described in another, this reflection finds the strongest manifestation in metaphorical words. There are two categories of reasons for the differences in metaphor between Chinese and Western culture. One is at the ma
15、cro level, which is the whole cultural background. The other is at the micro level, meaning some inner factors that cause the differences. 2.1 At the macro level Marx once said that religion was the guiding principles of the world, covering all the phenomena of the universe. Religion has a great e
16、ffect on human society, including languages, customs, values, etc. This thesis would like to talk the religious differences on metaphor. Christianity and Taoism are two main influential religions in these two cultures. Because they are rooted in different cultures, there are different ideas between
17、 them. In China, nature is the supreme thing; everything must be in accordance with it. While in the west, objectives are emphasized. Science, law and religion are the prime things. Thus these differences cause great influences on the using of metaphors. Firstly, we would like to discuss the Wester
18、n religious culture. Christianity is the main religion in Western countries. There are many metaphors related to Christianity. For example, church is a crucial place for westerners, so there are many metaphors about church, for example “he is a church mouse” is used to say some one is very poor. Dog
19、 is also an important character in western religion. Westerners take dog as Man’s best friend, but it’s hard for Chinese people to understand, because dog in China is traditionally used to watch a house. In English, expressions like “l(fā)ove me, love my dog”, “every dog has its day”, “l(fā)ucky dog” and “l(fā)
20、ike a dog with two tails” all have commendatory implications. While in Chinese, we have expressions like“狗腿子”,“走狗”,“落水狗”,“雞鳴狗盜”,“狗仗人勢”,“狼心狗肺”,“狗嘴里吐不出象牙”.Nearly all of them have derogative meanings, although both the Chinese and westerners recognize certain characters of dog, like they are loyal, bra
21、ve and intelligent. In China, Taoism influences the way Chinese people live. There is a famous saying in China, “do not do to others what you do not want others do to you” (Analects: Book 12). It became an important principle in getting along with others. According to Taoism, “Yin-Yang” theory is t
22、he core part which means the shady and sunny side of a mountain. Yin and yang was considered the basic law of universe. In Chinese history, some poet often said that “l(fā)ove is moon”. Here love is compared to the moon. According to the yin theory, Chinese like using a mild and moderate way to show the
23、ir emotions, so the moon becomes an option. There are also some other expressions about the moon, for example, “月亮代表我的心”,“明月千里寄相思”. These metaphors can also show the introverted characteristic of Chinese people. In contrast, the Westerners are more extroverted. They express their emotions directly w
24、ithout any hiding. For instance, “that’s the fire of my love”, “you are my sunshine”. Due to Taoism, Chinese culture thinks harmony is important. Yin and yang should complement with each other. So expressions, such as “sun and moon”, “water and fire” and “heaven and earth” often come together. In tr
25、aditional Chinese culture, the tiger is the king of all beasts, but in the western cultures, the lion takes the position. What’s more, dragon is a magical animal in the Chinese culture and for centuries we Chinese people consider ourselves offspring of the dragon and it is the symbol of emperor. But
26、 in the western cultures, dragon is a giant lizard, with wings, claws, scales and a snake tail that call breathe out fire from its mouth. And in middle centuries, it is the symbol of evil. Newmark once made the remark that a dragon is maleficent in the west, beneficent in the Far East. 2.2 At the m
27、icro level Apart from the whole cultural background, there are some other factors showing the differences in metaphor between Chinese and Western culture. Let’s see Chinese character first. Language as an indispensible content of culture is closely related to culture and strongly influenced by cu
28、lture. The early Chinese characters were pictures of ideas or thoughts. Each Chinese character is considered as a symbol of pictograph, ideograph and sound. People used Chinese characters to their meanings in a vivid way. For instance, “月” is just like a crescent, and “雨” is exactly the image of rai
29、n drops. We could directly get the meaning of Chinese characters by visual presentation. Such as, “回形針”,“百褶裙”. But their corresponding English translations can only express their meaning or functions. Since Chinese characters can embody meaning to us, thus they can be employed to express abstract id
30、eas or opinions. For example, this metaphor “蠶食”, which means to nibble, make people associate the way silkworms eat mulberry leaves---slowly taking small bites from leaves. “勢如破竹” compares bamboo to victories , which can be explained in a western way, “l(fā)ike a knife cutting through butter”. Let’s se
31、e three characters “松”, “竹” and “梅”, in Chinese culture the pine,the bamboo and the plum are called three friends in winter. When Chinese people talk about them, we immediately think about the cold winter, in which they don’t wither.Instead,they stood defiant and proud,representing an exemplary cond
32、uct and nobility of character.But in western cultures,they are just three common plants and cannot give people any association. In the following, we will talk about another factor showing the differences in metaphor between Chinese and Western culture. That is the national conditions of a country.
33、China is an agricultural country which has a special geographical position. To the east is the Pacific Ocean, desert to its northwest and Tibet to the west. This special national condition makes China a country easy to refuse the cultures in other countries. Chinese emphasize the importance of natur
34、e. China makes agriculture indispensable to life in society. While in the west, such as Britain, they live in an island country, the sea is important to them not the agriculture. They cannot have the same association. So metaphors about agriculture are often seen in Chinese culture. For example, Chi
35、na is famous for silkworm raising and production. From the Spring and Autumn Period until today, silk production is increasing all over China. Metaphors about silk began to appear in the early times. Such as “距離并不能斬斷他和她之間的情絲”. We all know that Chinese are greatly fond of food and attach great import
36、ance to eating. There are many metaphors about food, for example, “糟糠夫妻”, “她真是個醋缸子?。 ? In the second example, “醋缸子” means “vinegary” , in English it means a “bad-tempered” person. But in English they never say so. The Chinese who lived in the north temperate zone of the fertile East-Asian continent
37、seemed to be favored by nature. They live harmonious with nature. nature.While in western culture, people hold the view that man should be divided from the nature,they are encouraged to fight against and conquer the nature. So in western country, they never connect agriculture to metaphors. Western
38、countries develop fast in those areas such as economics, so materialism is high light in western countries. 3. Conclusion This thesis has researched into the differences in metaphor between Chinese and Western culture from two levels and the cultural variations in Chinese and Western countries ar
39、e of distinct feature, some conceptual metaphors are unique to Chinese while some are unique to English. The study of the differences in Chinese and Western culture is of great importance and it would help in the promotion of Chinese and Western culture also. References [1]Lakoff , G. & M. Johnso
40、n. Metaphors We Live by [M]. London: The University of Chicago Press, 1980: 12 [2]Newmark P. A Textbook of Translation [M]. Shanghai: Shanghai Foreign Language Education Press, 2001: 104 [3]Chen,Zelin. Yin Yang Wu Xing. Theories of Yin and Yang and of the Five Elements[M], 1989. [4] Webster’s New World Dictionary, 1979:1132
- 溫馨提示:
1: 本站所有資源如無特殊說明,都需要本地電腦安裝OFFICE2007和PDF閱讀器。圖紙軟件為CAD,CAXA,PROE,UG,SolidWorks等.壓縮文件請下載最新的WinRAR軟件解壓。
2: 本站的文檔不包含任何第三方提供的附件圖紙等,如果需要附件,請聯(lián)系上傳者。文件的所有權(quán)益歸上傳用戶所有。
3.本站RAR壓縮包中若帶圖紙,網(wǎng)頁內(nèi)容里面會有圖紙預(yù)覽,若沒有圖紙預(yù)覽就沒有圖紙。
4. 未經(jīng)權(quán)益所有人同意不得將文件中的內(nèi)容挪作商業(yè)或盈利用途。
5. 裝配圖網(wǎng)僅提供信息存儲空間,僅對用戶上傳內(nèi)容的表現(xiàn)方式做保護(hù)處理,對用戶上傳分享的文檔內(nèi)容本身不做任何修改或編輯,并不能對任何下載內(nèi)容負(fù)責(zé)。
6. 下載文件中如有侵權(quán)或不適當(dāng)內(nèi)容,請與我們聯(lián)系,我們立即糾正。
7. 本站不保證下載資源的準(zhǔn)確性、安全性和完整性, 同時也不承擔(dān)用戶因使用這些下載資源對自己和他人造成任何形式的傷害或損失。
最新文檔
- 腦梗塞的護(hù)理課件
- 名句名著古詩文名句積累與運(yùn)用課件
- NHL和CLL臨床治療終點(diǎn)解讀課件
- 北師大版四年級上冊《確定位置》
- 初三3班家長會課件
- 15中點(diǎn)四邊形
- 財務(wù)會計與期末考試管理知識復(fù)習(xí)要點(diǎn)
- 腹部的斷面解剖學(xué)
- 冠狀動脈先天異常
- 新兵營開訓(xùn)典禮流程(PPT35頁)
- 船舶上發(fā)生的刑事案件管轄權(quán)PPT課件
- 奇妙的對聯(lián)課件
- 2020部編人教版語文五年級上冊:語文園地6六ppt課件
- 九年級語文上冊-第七單元第38課-看畫求解《最后的晚餐》課件-上海五四制
- 2022版《重力》課件-(特等獎)人教版八下物理-(15)